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Mahatma's message to the Soviet government.

Mahatma's message Soviet government One of the most important stages of the Central Asian expedition led by N. Roerich was his trip to Russia and the transmission of the message of the teachers of mankind to the Soviet government. In May 1926, Nicholas Roerich, Helena Roerich and their son Yuri arrived in Moscow with high mission. They hand over to the government a program for the development of lands in Altai, a message from the Mahatmas and a casket with earth on the grave of V.I. Lenin. In addition, N. Roerich donates several of his paintings. This message became known only in 1965 during the Khrushchev “thaw”, when it was published in the journal International Affairs.

Here is the text of this message:

"In the Himalayas we know what you are doing.

You have abolished the church, which has become a hotbed of lies and superstitions.

You have destroyed philistinism, which has become a conductor of prejudices.

You have destroyed the prison of education.

You have destroyed the family of hypocrisy.

You burned an army of slaves.

You crushed the spiders of profit.

You closed the gates of the night dens.

You have delivered the earth from money traitors.

You acknowledged that religion is the doctrine of the universality of matter.

You recognized the nullity of personal property.

You guessed the evolution of the community.

You pointed to the meaning of knowledge.

You bowed before beauty.

You have brought to the children all the power of the Cosmos.

You opened the windows of the palaces.

You have seen the urgency of building houses for the Common Good.

We stopped the uprising in India when it was premature, also
we recognized the timeliness of your movement and send you all our
help, affirming the Unity of Asia! We know that many constructions will be completed in
years 28 - 31 - 36. Greetings to you, who seek the Common Good!"

The Roerichs are negotiating with People's Commissar Chicherin (G.V. Chicherin knew N.K. Roerich from his studies at St. Petersburg University), N. Krupskaya and A. Lunacharsky. But, unfortunately, the negotiations do not lead to positive results. The plan of the spiritual teachers of humanity is rejected by the country's leadership.

Of course, such a step could not but affect the future fate of Russia and aggravated its already heavy karma. If the plan of cooperation had been adopted, then under the wise guidance of the spiritual teachers of the world, who possessed the greatest wisdom and deep knowledge, the USSR would not only have avoided many trials and decay, but would also have reached unthinkable heights in the spiritual and industrial development. Space, the whole vast space, perhaps already today, would be sufficiently developed in this case, and flights between the stars would be part of the public tourist services.

But the political leaders of the country without a wise leader turned out to be very short-sighted. And if Lenin were alive, it is quite possible that everything would have turned out quite differently. Lenin, unlike other political figures in the country, largely understood the Mahatmas. At least twice the representatives of Shambhala met with the leader of the world proletariat. Here's what teachers have to say about it:

“You will have to meet people who will laugh at every word they do not understand. Their perceptual apparatus is covered with calluses of ignorance. For example, if you say to them: “Shambhala”, they will take this real concept for a fetish of superstition. Not so did Marx and Lenin. I have already said that Our representatives visited Marx in London and Lenin in Switzerland. The word Shambhala was clearly uttered. At different times, but equally, both leaders asked: “What are the signs of the time of Shambhala?” The answer was: "The age of truth and the World Community." Both leaders said in the same way: “Let Shambhala come soon.”…”
(Community, part III, II-26).

“We will dispel the timid half-heartedness, otherwise it will take possession of us and betray
shameful execution by beating with account books. We know monolithic
thinking. We saw Lenin in Switzerland. Our employee spoke to him
in Moscow. The front did not change, did not think in half. Everyone knew about
inexhaustibility of his statements.
When arson is strong, think monolithically” (Community, part III, II-22).

We live in a difficult time, when the chains of slavery are breaking down, when the people are beginning to realize the need for universal brotherhood and equality. The time has come to comprehend our mistakes, accept a helping hand from the teachers of light and build a true, fair community with the priority of eternal values, under the banner of high culture and enlightenment.

Svetozar
Central News Agency of Novorossiya
Novorus.info

Anonymous translation in editorial N. Kovaleva

Verification and correction of the translation according to the English original; translation of footnotes - editors of English editions; arranging letters in chronological order S. Arutyunov

Foreword, text structuring, comments, dictionaries - N. Kovaleva

The editors would like to thank the administration of the site "Adamant" and K.A. Zaitsev for help in preparing the publication.

Foreword

This book is one of the most unusual in the world. Its contents are letters from the spiritual Masters of India and Tibet. It was They, the Adepts of esoteric wisdom, who in time immemorial founded in the Himalayas a monastery hidden from the eyes of outsiders, called Shambhala in the East, and the White Brotherhood in Western countries. Even with the wide spread in the world of the teachings of theosophy, set forth in the philosophical works of E.P. Blavatsky, few people in the West believed in the real existence of the Mahatmas, the Adepts of Shambhala, except for the Theosophists themselves. Nevertheless, Those in whom the skeptical Western world did not believe entered into correspondence with one of the best English journalists of the 19th century, Alfred Percy Sinnett, and, answering his questions, set out in their letters to him the foundations of their philosophical doctrines, thereby giving to the Western world a unique source of hitherto unknown esoteric knowledge of India and Tibet.

The book was first published in December 1923 and since then has been reprinted many times not only in England but all over the world. The importance of these letters cannot be overestimated. They are a source of unique knowledge, comparable in scale even to such a fundamental work as The Secret Doctrine. But in addition to theoretical knowledge about man and the universe, the Mahatma Letters also contain a lot of interesting information related to practical methods of self-improvement, with the history of the theosophical movement. These letters reveal the ideological foundations of the teachings of the Mahatmas and Their worldview, as well as certain aspects of Their life and work; speaks of age-old rules that govern the entire life of the mysterious Himalayan abode. They also reflect illustrated by specific life examples the attitude of the Masters towards people - both to the followers of Theosophy and to its enemies. Perhaps there is no source in esoteric literature so lively and convincing, based on real historical events, as the Mahatma Letters.

Another meaning of these letters is that for an unbiased thinking people they are, so to speak, physical evidence the real existence of the Himalayan Brotherhood of Adepts. The handwritten originals of these letters are kept in the British Museum. Among the messages Sinnett received from Mahatma K.H., there is one that, thanks to the postmarks on the envelope, is rightly considered irrefutable proof of the existence of people with paranormal abilities, in particular, the ability to deliver letters to the addressee over a considerable distance almost instantly, in such a time , for which it could not be delivered in the usual way.

The initiative for this correspondence came from A.P. Sinnett, then editor-in-chief of the Anglo-Indian government newspaper The Pioneer. As a follower of Theosophy, personally acquainted with H.P. Blavatsky, Sinnett, through her mediation, turned to the Mahatmas with a proposal to start a correspondence, during which he could ask them questions about various aspects of their philosophical teachings. Sinnett intended to use the answers thus obtained in his articles and books on the foundations of the esoteric teaching of the Mahatmas. This offer was accepted by the Masters, Mahatma Kut Hoomi entered into correspondence with Sinnett, who spoke French, Italian, German, English and generally well acquainted with the culture of Western countries. This unusual correspondence began in 1880 in India, in Allahabad, where Sinnett then lived. Thanks to the letters received and preserved by the British journalist, the world received a unique material covering a wide range of issues of Eastern esoteric philosophy.

To make it easier for the reader to understand the events referred to in the letters, let us make a short digression into the history of the theosophical movement.

Beginning of the Theosophical Movement

The 14th century became spiritual development Tibet turning point. At this time, the great reformer of Buddhism, Tsong-Ka-Pa, appeared in Tibet. He not only cleansed the Buddhist teachings of dogmas and remnants, creating new school– Gelug-pa (“yellow hats”), known for the purity and high discipline of its spiritual life, but also reminded the Adepts of India and Tibet of the need to observe the ancient rule of esoteric wisdom: Truth must be kept secret, Truth must be proclaimed. This rule and the lofty principles of the esoteric Buddhist teaching prescribed the Arhats at the end of each century to attempt the spiritual enlightenment of the world, not only in the eastern, but also in its western countries. The name Tsong-Ka-Pa will also be encountered by the reader in the letters of the Mahatmas. To this great ascetic of Tibet in esoteric Buddhism was attributed special role, the secret of which was revealed in the works of E.P. Blavatsky. High lamas (priests of Lamaism, or Tibetan Buddhism) have traditionally been considered incarnations of Bodhisattvas, disciples of the Buddha. But Tsong-Ka-Pa in the esoteric Buddhist tradition was revered not as a disciple of the Buddha, but as an incarnation of Himself. In the Theosophical Dictionary, Blavatsky writes that the keepers of the sacred traditions of Buddhism believed that the Buddha Himself incarnated in Tibet in the form of Tsong-Ka-Pa in order to purify and return to the original sources the teaching He once brought into the world.

In accordance with the ancient precepts, an attempt to spiritually enlighten the world was made by the followers of esoteric Buddhism in the 18th century. Its initiators were Mahatma Morya and Mahatma Kut Hoomi, the spiritual Masters of the legendary Himalayan Brotherhood of Adepts. The essence of this attempt was to open to the Western world a part of the esoteric philosophical doctrines of the East, the development of which could give an evolutionary impetus to the intellectual and spiritual development of modern civilization and, in addition, warn the people of the West against reckless enthusiasm for spiritism, which is dangerous for true spiritual development, which in that era, like a mental epidemic, swept the United States, Europe and spread to Russia. To do this, the Adepts had to find, prepare and send a messenger to the Western world who could bring him new knowledge. Our compatriot E.P. became the messenger of the Mahatmas in the 19th century. Blavatsky, associated with the Teachers in her past incarnations. This collection contains brief but very interesting fragments from the letters of the Masters and Blavatsky herself, shedding light on the system of psycho-spiritual education that was taught to Elena Petrovna in the secret Ashrams of Shambhala. Blavatsky was entrusted with the main mission of literary exposition of the foundations of the esoteric philosophy of India and Tibet, which she brilliantly accomplished in her fundamental philosophical works - Isis Unveiled and The Secret Doctrine, as well as in a number of articles devoted to various aspects of Eastern esotericism. In addition to literary and philosophical creativity, Blavatsky's mission also included organizational tasks. Together with her like-minded people, chief among whom was Henry Steel Olcott (formerly a colonel), Blavatsky became the founder of the Theosophical Society, the creation of which gave rise to the international theosophical movement. Officially, 17 people were registered as founders of the Theosophical Society, but of them the real organizational work engaged in Blavatsky and two or three of her closest associates. The Theosophical Society was formed in 1875 in New York, the official date of its foundation was November 17th. Three years later, in 1878, on the instructions of their Master, Blavatsky and Olcott went to India and settled in Bombay.

Mahatma letters

Anonymous translation in editorial N. Kovaleva

Verification and correction of the translation according to the English original; translation of footnotes - editors of English editions; arranging letters in chronological order S. Arutyunov

Foreword, text structuring, comments, dictionaries - N. Kovaleva

The editors would like to thank the administration of the site "Adamant" and K.A. Zaitsev for help in preparing the publication.

Foreword

The book was first published in December 1923 and since then has been reprinted many times not only in England but all over the world. The importance of these letters cannot be overestimated. They are a source of unique knowledge, comparable in scale even to such a fundamental work as The Secret Doctrine. But in addition to theoretical knowledge about man and the universe, the Mahatma Letters also contain a lot of interesting information related to practical methods of self-improvement, with the history of the theosophical movement. These letters reveal the ideological foundations of the teachings of the Mahatmas and Their worldview, as well as certain aspects of Their life and work; speaks of age-old rules that govern the entire life of the mysterious Himalayan abode. They also reflect the attitude of the Teachers towards people, illustrated by specific life examples, both to the followers of Theosophy and to its enemies. Perhaps there is no source in esoteric literature so lively and convincing, based on real historical events, as the Mahatma Letters.

Another meaning of these letters is that for open-minded people they are, so to speak, physical evidence the real existence of the Himalayan Brotherhood of Adepts. The handwritten originals of these letters are kept in the British Museum. Among the messages Sinnett received from Mahatma K.H., there is one that, thanks to the postmarks on the envelope, is rightly considered irrefutable proof of the existence of people with paranormal abilities, in particular, the ability to deliver letters to the addressee over a considerable distance almost instantly, in such a time , for which it could not be delivered in the usual way.

The initiative for this correspondence came from A.P. Sinnett, then editor-in-chief of the Anglo-Indian government newspaper The Pioneer. As a follower of Theosophy, personally acquainted with H.P. Blavatsky, Sinnett, through her mediation, turned to the Mahatmas with a proposal to start a correspondence, during which he could ask them questions about various aspects of their philosophical teachings. Sinnett intended to use the answers thus obtained in his articles and books on the foundations of the esoteric teaching of the Mahatmas. This proposal was accepted by the Teachers, Mahatma Kut Hoomi entered into correspondence with Sinnett, who spoke French, Italian, German, English and was generally well acquainted with the culture of Western countries. This unusual correspondence began in 1880 in India, in Allahabad, where Sinnett then lived. Thanks to the letters received and preserved by the British journalist, the world received a unique material covering a wide range of issues of Eastern esoteric philosophy.

To make it easier for the reader to understand the events referred to in the letters, let us make a short digression into the history of the theosophical movement.

Beginning of the Theosophical Movement

The 14th century was a turning point for the spiritual development of Tibet. At this time, the great reformer of Buddhism, Tsong-Ka-Pa, appeared in Tibet. He not only cleansed the Buddhist teachings of dogmas and remnants, creating a new school - Gelug-pa ("yellow hats"), known for the purity and high discipline of its spiritual life, but also reminded the Adepts of India and Tibet of the need to observe the ancient rule of esoteric wisdom: Truth must be kept secret, Truth must be proclaimed. This rule and the lofty principles of the esoteric Buddhist teaching prescribed the Arhats at the end of each century to attempt the spiritual enlightenment of the world, not only in the eastern, but also in its western countries. The name Tsong-Ka-Pa will also be encountered by the reader in the letters of the Mahatmas. This great ascetic of Tibet in esoteric Buddhism was assigned a special role, the secret of which was revealed in the works of H.P. Blavatsky. High lamas (priests of Lamaism, or Tibetan Buddhism) have traditionally been considered incarnations of Bodhisattvas, disciples of the Buddha. But Tsong-Ka-Pa in the esoteric Buddhist tradition was revered not as a disciple of the Buddha, but as an incarnation of Himself. In the Theosophical Dictionary, Blavatsky writes that the keepers of the sacred traditions of Buddhism believed that the Buddha Himself incarnated in Tibet in the form of Tsong-Ka-Pa in order to purify and return to the original sources the teaching He once brought into the world.

Anonymous translation in editorial N. Kovaleva

Verification and correction of the translation according to the English original; translation of footnotes - editors of English editions; arranging letters in chronological order S. Arutyunov

Foreword, text structuring, comments, dictionaries - N. Kovaleva

The editors would like to thank the administration of the site "Adamant" and K.A. Zaitsev for help in preparing the publication.

Foreword

The book was first published in December 1923 and since then has been reprinted many times not only in England but all over the world. The importance of these letters cannot be overestimated. They are a source of unique knowledge, comparable in scale even to such a fundamental work as The Secret Doctrine. But in addition to theoretical knowledge about man and the universe, the Mahatma Letters also contain a lot of interesting information related to practical methods of self-improvement, with the history of the theosophical movement. These letters reveal the ideological foundations of the teachings of the Mahatmas and Their worldview, as well as certain aspects of Their life and work; speaks of age-old rules that govern the entire life of the mysterious Himalayan abode. They also reflect the attitude of the Teachers towards people, illustrated by specific life examples, both to the followers of Theosophy and to its enemies. Perhaps there is no source in esoteric literature so lively and convincing, based on real historical events, as the Mahatma Letters.

The initiative for this correspondence came from A.P. Sinnett, then editor-in-chief of the Anglo-Indian government newspaper The Pioneer. 2
Here and below, words are marked with a sign, the meaning of which is explained in the dictionary. - Approx. ed.

("The Pioneer"). As a follower of Theosophy, personally acquainted with H.P. Blavatsky, Sinnett, through her mediation, turned to the Mahatmas with a proposal to start a correspondence, during which he could ask them questions about various aspects of their philosophical teachings. Sinnett intended to use the answers thus obtained in his articles and books on the foundations of the esoteric teaching of the Mahatmas. This proposal was accepted by the Teachers, Mahatma Kut Hoomi entered into correspondence with Sinnett, who spoke French, Italian, German, English and was generally well acquainted with the culture of Western countries. This unusual correspondence began in 1880 in India, in Allahabad, where Sinnett then lived. Thanks to the letters received and preserved by the British journalist, the world received a unique material covering a wide range of issues of Eastern esoteric philosophy.

To make it easier for the reader to understand the events referred to in the letters, let us make a short digression into the history of the theosophical movement.

Beginning of the Theosophical Movement

In accordance with the ancient precepts, an attempt to spiritually enlighten the world was made by the followers of esoteric Buddhism in the 18th century. Its initiators were Mahatma Morya and Mahatma Kut Hoomi, the spiritual Masters of the legendary Himalayan Brotherhood of Adepts. The essence of this attempt was to open to the Western world a part of the esoteric philosophical doctrines of the East, the development of which could give an evolutionary impetus to the intellectual and spiritual development of modern civilization and, in addition, warn the people of the West against reckless enthusiasm for spiritism, which is dangerous for true spiritual development, which in that era, like a mental epidemic, swept the United States, Europe and spread to Russia. To do this, the Adepts had to find, prepare and send a messenger to the Western world who could bring him new knowledge. Our compatriot E.P. became the messenger of the Mahatmas in the 19th century. Blavatsky, associated with the Teachers in her past incarnations. This collection contains brief but very interesting fragments from the letters of the Masters and Blavatsky herself, shedding light on the system of psycho-spiritual education that was taught to Elena Petrovna in the secret Ashrams of Shambhala. Blavatsky was entrusted with the main mission of literary exposition of the foundations of the esoteric philosophy of India and Tibet, which she brilliantly accomplished in her fundamental philosophical works - Isis Unveiled and The Secret Doctrine, as well as in a number of articles devoted to various aspects of Eastern esotericism. In addition to literary and philosophical creativity, Blavatsky's mission also included organizational tasks. Together with her like-minded people, chief among whom was Henry Steel Olcott (formerly a colonel), Blavatsky became the founder of the Theosophical Society, the creation of which gave rise to the international theosophical movement. Officially, 17 people were registered as founders of the Theosophical Society, but of them Blavatsky and two or three of her closest associates were engaged in real organizational work. The Theosophical Society was formed in 1875 in New York, the official date of its foundation was November 17th. Three years later, in 1878, on the instructions of their Master, Blavatsky and Olcott went to India and settled in Bombay.

It was here, in India, that Blavatsky met Alfred Percy Sinnett, a British journalist who became Mahatma K.H.'s chief correspondent. (The main part of the letters was addressed to Sinnett).

A.P. Sinnett and E.P. Blavatsky

Who is Sinnett and how did he end up in India?

According to the English Theosophist Geoffrey Barborka in The Mahatmas and Their Letters, Alfred Percy Sinnett was born in England in 1840. Fate gave him a difficult childhood. The boy had three sisters and a brother, and the father of the family died when Alfred was only five years old. The family was left virtually without a livelihood; the mother of the future journalist struggled to provide for her children and herself. She made a living by writing newspaper articles and translating. At school, things were not going well for the boy, and his mother got him a job as an assistant draftsman. Thanks to this, Alfred mastered the basics of this profession and began to earn enough money to provide for himself and help his mother. Drafting did not much appeal to the young Sinnett; he soon became interested in journalism and eventually, instead of pursuing a career as a draftsman, he got a job as an assistant editor of a London evening newspaper. "The Globe".

When Sinnett was twenty-five years old, he was offered a position as an editor in a newspaper. The Hong Kong Daily Press, published in the territory of one of the colonies of Great Britain, in Hong Kong. He accepted this offer and worked as an editor for this newspaper for about three years.

Shortly after returning to London, Sinnett met Patience Edensor, and in April 1870 they were married. At this time, Sinnett worked in one of the London newspapers as a journalist. Two years later, George Allen, owner of an Anglo-Indian newspaper "The Pioneer", published in India, offered him the position of editor-in-chief in this newspaper. After leaving London, the Sinnetts sailed for Allahabad, arriving in India in late 1872. There they were warmly welcomed by the English community of Allahabad.

Allahabad is 700 miles from Bombay; it was one of the main cities of British India, the capital of the united provinces of Agra and Oudh. There was an important railway center and a fort. The city was located at the confluence of the Ganges and Jumna. The name Allahabad was given to the city by Emperor Akbar when he built his fort there. The emperor also erected a magnificent palace there, the ruins of which can still be seen today, it was one of his most beloved residences. In the same city is one of the most famous pillars of the Buddhist king Ashoka. The locals called the city by the ancient name "Prayag", which means "place of sacrifice".

The Pioneer newspaper, which was headed by Sinnett, was the most famous and influential in all of British India. Since its founding, the newspaper has been published continuously in Allahabad until 1935, after which the editorial office moved to Lucknow. Very soon, Sinnett became a well-known and respected member of the English community of Allahabad; he was shown respect by the highest officials of the Anglo-Indian administration.

The journalist had the opportunity to travel; so, in 1875, he went on a three-month vacation to England. While Sinnett was in England, a friend persuaded him to attend a séance held at the home of Mrs. Guppy, a well-known medium. At that time, spiritualism was a craze throughout Europe and the United States. About what he saw during the session, Sinnett wrote in his diary: “The phenomena demonstrated were stunning, they excluded any thought of any kind of fraud. It was then that my conviction of the reality of spiritualistic phenomena was strengthened in me, and never afterwards was it shaken.

Sinnett's interest in the occult grew further when he read H.P. Blavatsky's "Isis Unveiled", which was published in New York in 1877. Sinnett decided at the first opportunity to get acquainted with H.P. Blavatsky in order to get closer to the source of the unusual knowledge that was presented in her book. Two years later, such an opportunity was given to him in full: as already mentioned, three and a half years after the founding of the Theosophical Society in the USA, on February 16, 1879, Blavatsky, together with Olcott and two other members of the Theosophical Society, arrived in Bombay, a large port city. on the west coast of India. There they settled in a small house, which stood in the shade of palm trees, and began their educational activities in the field of Theosophy. Together with her small group, Blavatsky remained in Bombay for two years, after which they moved to Adyar, a suburb of Madras, and organized the headquarters of the Theosophical Society there.

Blavatsky's arrival in India was noted by Anglo-Indian print media. As already mentioned, the most influential among them was the Pioneer newspaper, headed by Sinnett. Sinnett not only wrote in his newspaper about the arrival of Blavatsky in India, but immediately set about fulfilling his long-standing desire - to get to know Blavatsky personally. He sent her a letter inviting her and Olcott to visit Allahabad and stay at his house. The invitation was accepted, and thus Sinnett became acquainted with the founders of the Theosophical Society. The circumstances of this acquaintance are described in detail in Jeffrey Barborka's book The Mahatmas and Their Teachings, which is a valuable source for anyone who wants to get more detailed information about the history of the Theosophical movement and about the Mahatmas. In particular, Barborka cites in his book the memories that Sinnett left about his acquaintance with H.P.B. 3
So, according to the name of the English letters that made up her initials - H.P.B. - Blavatsky was called by her English-speaking followers. - Approx. ed.

In his book “Episodes from the Life of Madame Blavatsky”: “I will always remember the morning of her arrival, that day I arrived at the railway station to meet her. Trains from Bombay used to come to Allahabad then early in the morning, and it was still time for chota khazri, or early breakfast, when I invited our guests home. She was very preoccupied with something, judging by her last letters; she wrote to us frankly about everything, so that we would not form an idealistic impression of her; she constantly spoke of herself as a rude old hippopotamus, completely unsuitable for being present in civilized society; but all this was done with such humor that it somewhat extinguished the impression of a rather bad state of mind. Her rude manner, of which we were told so much, was by no means so intimidating, although I remember how she was shaken by fits of laughter precisely after Colonel Olcott (by then she had already been with us for one or two weeks) with the most serious kindly informed us that Madame had hitherto "behaved in the highest degree of self-restraint." I cannot say that my wife and I formed an impression of her corresponding to this definition, but on the other hand, we found conversations with Madame Blavatsky more than interesting.

I would not venture to say that our new friends made the most favorable impression on all our acquaintances in Allahabad. The English community was to a large extent subject to certain conventions, and Madame Blavatsky in many ways went far beyond the standards established in that milieu to be readily accepted there. At the same time, those friends whom she made for herself among our acquaintances in our house were just those people who in the highest degree deserved the right to be called friends; and all those who knew her well and who had the ability to appreciate the interesting conversation on the most diverse topics, brilliant humor and refined taste, spoke of her with great enthusiasm and called her a very society lady. However, speaking about her preferences at the dinner table, it should be said that they did not include everything that forms the basis of the carouse menu: she had an extremely negative attitude towards all types of alcohol, which sometimes took a very painful form, and sometimes she behaved extremely intolerantly in relation to those who allowed even the most moderate use of wine " 4
Sinnett A.P. Incidents in the Life of Madame Blavatsky. N.Y., 1976.

Beginning of correspondence with the Mahatmas

Be that as it may, despite the very unusual character and manners of E.P. Blavatsky, communication with her made a huge impression on Sinnett, and in 1879 he joined the Theosophical Society.

The stay at the Sinnett house of the founders of the Theosophical Society aroused the keen interest of the whole English community of Allahabad; the Sinnett house became something of a salon, which everyone interested in esoteric philosophy and who had heard of the "miracles" that surrounded Blavatsky sought to visit. It was in the Sinnett house that Blavatsky and Olcott, as well as the owners of the house, met another future correspondent of the Mahatmas - Allan Hume, at that time a government official who served in the department of taxes and fees in Allahabad. Hume, like Sinnett, became very interested in what Blavatsky had to say about the Mahatmas. Soon, like Sinnett, he joined the Theosophical Society and, on the basis of his passion for theosophical ideas, became friends with a journalist.

Sinnett was not content with the six weeks that Blavatsky spent with Olcott at his home in Allahabad. He wanted to continue communicating with her, and he invited Blavatsky to stay with him again, this time in his summer house, located in another city, Simla, located in the foothills of the Himalayas.

J. Borborka characterizes this beautiful city, spread out in the bosom of majestic, beautiful nature: “Simla was founded by the British as a summer residence of the government, where one could wait out the heat. The residence is located in the foothills of the Himalayas at an altitude of approximately 7000 feet. The mountains in that place form part of the gigantic central chain of the Eastern Himalayas. The hills and mountains there are covered with forests, where the Himalayan cedar grows in abundance. Thickets of rhododendron cover the slopes of the mountains up to the areas of eternal snow, which gives the landscape additional beauty. Five rivers flow through the area where Simla is located, all this creates a majestic panorama. 5
Barborka J. Mahatmas and their teachings. M., 2005. S. 56.

Blavatsky accepted Sinnett's invitation to be his guest again and came to Simla. During her stay in the summer home of the Sinnetts, she, just as in Allahabad, had to demonstrate various phenomenal manifestations at the request of a journalist and his friends. Sinnett was clearly more interested in these phenomena than in theoretical foundations theosophy, with which Blavatsky first of all wanted to interest him. It was there, in Simla, that Sinnett came up with the idea of writing to one of the members of the mysterious Himalayan Brotherhood of Initiates, to which Blavatsky belonged, and asking her to deliver his letter to Them. As Sinnett himself wrote in his book The Occult World: “Once I asked Madame Blavatsky: in case I write a letter to one of the Brothers 6
At first it was customary to call the Himalayan Adepts Brothers. Only later, at the suggestion of one of the Theosophists-Indians, they began to be called Mahatmas (from the Sanskrit Mahatma - “Great Soul”). In this edition, capital letters in the words "Brother" and "Brothers" are used only when we are talking about the Mahatmas. - Approx. ed.

With a statement of her views, can she convey it? I didn't really think it was possible, for I knew how inaccessible the Brethren usually were; but since she said she would try anyway, I wrote a letter addressed to "The Unknown Brother" and gave it to her to see if anything would come of it.

Blavatsky fulfilled Sinnett's request - she sent his letter to one of the Adepts, He wrote an answer to his letter, and Blavatsky gave this message to the journalist. Sinnett was greatly inspired by the Adept's reply, and determined to learn as much as possible about the Brethren and their philosophies by means of this correspondence, and then to set forth the material thus obtained in his books. When Sinnett's friend Allan Hume learned of the beginning of this unusual correspondence, he also wished to enter into it. As J. Barborka notes, the most detailed information how this correspondence began is contained not so much in the memoirs of Sinnett himself, but in one of the letters of Mahatma K.H., written by A.O. Hume at the end of August 1881, that is, almost a year after the beginning of the correspondence.

Mahatma K.H. wrote: “It was Mr. Sinnett himself, on his own impulse, who addressed “Brother” two long letters before Mrs. B[lavatskaya] received permission or some promise on our part to answer him. She didn't even know which one of us to give this letter to. Her own mentor [Mahatma M.] for some reason refused to correspond, so she contacted me. Moved by concern for her, I agreed, even telling her that she could reveal to you my spiritual Tibetan name, and I answered our friend's letter. Then yours came - just as unexpectedly.

Subsequently, when during some period Mahatma K.H. could not correspond with both Theosophists, another, more influential member of the Himalayan Brotherhood of Adepts, Mahatma M.

Since the difference between the national and cultural traits and mentality of the Mahatmas and their British correspondents was great, various misunderstandings, frictions and disagreements inevitably arose in their correspondence, which follows from the letters. The Indian theosophist Jinarajadasa, president of the Theosophical Society, who was once a student of the history of the theosophical movement, characterized Sinnett and Hume as follows: “Both of these Englishmen were aware of the scientific ideas that prevailed at that time in England; none were particularly religious or had a penchant for mysticism. Both were "quite British", with a hidden antipathy towards the dark-skinned Aryans to whom their ancestors descended. Mr. Sinnett was proud of his race, and Mr. Hume was incredibly proud of his outstanding intellect. The former had not the slightest idea of what metaphysics or esoteric philosophy is; he was exceptionally objectivist, he was fascinated by the results of scientific experiments; the second was an ornithologist 7
Hume was an official by profession, ornithology was his passion. - Approx. ed.

And his hobby was collecting stuffed animals rare birds; he, it is true, had some knowledge of metaphysics. At some time both of them began to take an interest in Theosophy; It is interesting to note that Mr. Sinnett had a strong attachment to Master KH, whom he soon came to call his Patron, an attachment apparently rooted in his past lives. But none of them at that time realized what the Teachers really were, and the Teachers also did not reveal their true abilities to them, acting only as mentors in the field of philosophy, who from time to time could demonstrate some kind of phenomenal abilities. » 8
Jinaradjadasa. Letters from the Masters of the Wisdom. First Series. Adyar, Madras: TPH, 1919.

Foreword by A.Koltypin

I receive quite a lot of letters from readers in which some thank me for the work done and educate the population, others send their interesting articles and developments, and still others provide links to publications that contain answers to certain controversial and unresolved questions by me. One such work is writing. XXV mahatmas in the book "The Bowl of the East. Letters of the Mahatmas", which I strongly recommended to pay attention tocoordinator of the InternationalInterdisciplinary Section "KNOWLEDGE" O.S.Vasilenko. Accidentally or deliberately, he sent me two different editions of the "Cup of the East" - 1925 and 1992, which contained 2 different letters XXV . And both letters answered questions (moreover, completely different), the answers to which I was eager to receive. These letters seemed to me so important that I immediately decided to publish their Online. Thank you very much, Oleg Sergeevich! Thanks to all the other readers who help me in my work and stay on the site.

***

First Letter XXV (on the first three pages) confirms the theory I am developing about the incredible antiquity of mankind, which originates from the Cretaceous and Paleogene times (on the 1st page, with my highlights). It also gives credible information about matter and spirit, the nature of magic, the structure and properties of the Earth, the Sun, the solar system and the Cosmos (2nd and 3rd pages) and about the mysteries of life and death (3rd page).
The second letter (on the 4th page, with my highlights) may give an answer to the questions, what is the secret government of the Earth and those forces that want to hide knowledge from people (this is also mentioned a little in the first letter XXV ) that I picked up in the work"Environmental problems as a confrontation of ideologies. History lessons"and to whom the work is dedicated"What is the historical myth silent about".

Preface to the Russian edition of the editorial board "Ligatma"

The Cup of the East includes selected letters of the Mahatmas (Great Teachers) of the Himalayan Brotherhoodaddressed to two Englishmen living in India. The correspondence began in 1880 and continued for five years. In 1879, A. P. Sinnett, editor of India's most influential English-language newspaper, Pioneer, met the founder of the Theosophical Society, Helena Petrovna Blavatsky (1831–1891), and, being struck by her wide knowledge and extraordinary abilities, expressed an ardent desire to enter into correspondence with whom one of the Mahatmas whom H. P. Blavatsky called her Masters. The same desire was expressed by his friend A. O. Hume, a well-known ornithologist and a high-ranking official of the Anglo-Indian administration, later the founder of the Indian National Congress. Consent to this was eventually obtained, and so, through the mediation of H.P. Blavatsky, two highly educated gentlemen began to receive letters that today serve as one of the most important milestones on the way to understanding the reality of the existence of the Mahatma Brotherhood, its place and role in the history of mankind.
In 1885, in a report from the London Society for Psychical Research, H. P. Blavatsky was declared "one of the most skillful ... swindlers" who invented the Mahatmas and fabricated their letters.For a century, this characteristic accompanied her name in encyclopedias, many books and publications.
Letters from Mahatma K.H. and Mahatma M∴, preserved in the archives of A.P. Sinnett (1840–1921), were first published in December 1923 (The Mahatma Letters to A.P. Sinnett. L., 1923). Since 1939, the original letters have been in the library of the British Museum in London; in 1952 they were re-shot on microfilm, which were then sent to various organizations and major libraries in the world.
In April 1925, during the stay of Roerich's Central Asian expedition in Gulmarg (North-Western India), Helena Ivanovna Roerich, on the advice of Mahatma M∴, began to translate selected letters from this volume into Russian, taking for this purpose the pseudonym Iskander Khanum . In the same year, the translation, intended for distribution primarily in Russia, saw the light of day.†† The manuscript of Helena Roerich's translation (pp.1-4) and the cover of the book.
In 1986, the Society for Psychical Research in London publicly dissociated itself from its 1885 report. At the same time, a study by Dr. W. Harrison was published in the OPI journal, which showed the bias of this report and the inconsistency of its conclusions.
At the end of the 20th century, the letters of the Mahatmas became available in Russia as well. Now they are published, read, studied. Perhaps, H.I. Roerich wrote about this time in 1934: “Of course, the Cup of the East is a book that will be widely distributed in the near future, because it is necessary to shift the consciousness of mankind, which has reached a dead end”.

Letter XXV

(1) Is it possible to explain in any way the remarkable leap in human progress observed in the last two thousand years, as compared with the relatively stagnant state of the people of the fourth Round up to the beginning of modern progress?
(2) Or- were there any earlier period, when the Earth was already inhabited by people of the fourth large circle, civilizations as large as ours, in the sense intellectual development that have completely disappeared?
(3) Even the fifth race (ours) of the fourth great circle arose in Asia a million years ago. What did she do during the 998,000 years leading up to the last 2000? Did larger civilizations rise and fall than ours over the course of this period?
(4) To what epoch does the existence of the continent of Atlantis belong, and did the change, which had the character of a cataclysm, which led to its disappearance, take place at some appointed point in the evolution of this great circle,- corresponding to the position that obscurations occupy in the evolution of the whole manvantara?
(6) Another question that is often asked is: "What is the point of this whole cyclical process, if in the end the spirit comes out of it only as pure and impersonal as it was at the beginning, before its descent into matter?"
(8) Have magnetic conditions something to do with the fall of rain, or it depends entirely on atmospheric currents of different temperatures colliding with other currents of different humidity, and this whole set of movements is created by pressure, expansion, etc. and is driven primarily by solar energy? If magnetic conditions are also involved, then- how do they work and how can it be checked?
(9) Is there a solar corona- atmosphere? From any known gases? And why does it take on the radiant shape that is invariably observed during eclipses?
(10) Is there not a photometric measure of the light emitted by stars, a reliable measure of their magnitude, and is it true, as faute de mieux is admitted as a theory in astronomy, that from every square mile the solar surface emits as much light as can be emitted from any body?
(11) Isn't Jupiter a hot and still partially luminous body, and what causes- because the solar energy probably has nothing to do with it- strong atmospheric disturbances on Jupiter?
(12) Is there any grain of truth in new theory Siemens on solar combustion, i.e. that the Sun, moving in space, collects combustible gas at its poles (which is in a highly rarefied state and is dispersed throughout space), and then ejects it again at the equator- after the intense heat of that area again dissipates the elements that were temporarily combined in the burning?
(13) Is it possible to give some clue to the reasons for the change in magnetic declination: diurnal fluctuations in certain places and obviously capricious curves of the isogon- lines of equal magnetic declination? For example, how to explain that there is an area in East Asia where the arrow does not give any deviations from the exact direction to the north, although deviations are observed everywhere around this place?
(14) Can any other planets besides those known to modern astronomy (I mean not only minor planets) be discovered with the help of physical instruments, if they are properly adjusted?
(16) You say: "Remember that we ourselves create our devachen and our avichi, and especially during the last days and even moments of our sensual life."
(17) But are the thoughts with which the mind can be occupied at the last moment, inevitably depend on the prevailing character of the life lived by the person? Otherwise, would it appear that the character of the Devachen or Avichi of this or that person can be determined by the capricious and unjust play of chance, which at the last minute pushes some special thought to the surface?
(18) "The full remembrance of our lives will come only at the end small cycle».
Does it mean here small cycle one big circle or the whole manvantara of our planetary chain?
That is, do we remember our past lives in the Devachen of World Z at the end of each great circle, or only at the end of the seventh great circle?
You speak:
(19) "And even the shells of those good people whose page of life will not be missing from the great Book of Lives,- even they will regain their memories and a semblance of self-consciousness only after the sixth and seventh principles, with the quintessence of the fifth, have entered into a state of maturation.

Was the personal ego good, bad, or neither?- consciousness leaves him as suddenly as a flame leaves a fuse, his ability to perceive fade away forever».
(So what? How can the physical brain, since he's dead retain the ability to perceive; the same as perceived in shell, does this by means of borrowed or reflected light. Cm. notes.)
In this case- what is the nature of the memories and self-consciousness of the shell?
This is related to a question I often think about.- desiring further explanation: degree of personality identity in the elementaries.
(21) The spiritual ego in revolutions passes through the worlds, always retaining that degree of identity and self-consciousness that it possesses, no more and no less. (a) But it continually produces personalities in which in any case, as long as it is united with them, the sense of identity is highly developed... (f) Will whether the shell is still someone that the spiritual ego will think of, even in death, as the person it knew,- or will it be aware that the individuality is gone? Will she be able to think about herself at all and remember anything about her former higher interests? Will she remember the name she had before? (g) Or is she filled with memories of this kind only in the presence of a medium, while remaining asleep at other times? (h) And is it aware of the loss of a semblance of life as it gradually disintegrates?
(22) What is the nature of life on the "Planet of Death"?
(23) What other planets known to ordinary science, besides Mercury, belong to our system of worlds?
Are more spiritual planets- A, B and Y, Z - visible celestial bodies, or do all celestial bodies known to astronomy belong to a more material form?
(24) Is not the Sun, (a) according to Alan Kardec, the habitat of highly spiritual beings? (b) Is it not the pinnacle of our manvantaric chain? And also all the other circuits in this solar system?
(28) Obscurations- this is a question that is currently shrouded in obscurity.
Referring to the only previous letter in which you touched on obscurations, I find:
(a) “We traced the man of one great circle to a nirvanic state between Z and A. Planetary ball A remained dead in the last great circle. (See notes.) With the beginning of a new great circle, a new tide of life captures him, he awakens again to life and gives birth to all his kingdoms, to the very last, already on a higher level.
(29) But must he start all over again between each great circle and develop human forms from animals, those- from plants, etc.? If so, to what great circle do the first imperfectly developed people belong? According to the previous hypothesis- to the fifth; but the fifth must be the more perfect race in every respect.

(1) The student of occultism must not speak of "the rigid condition of the people of the fourth race," for story knows almost nothing about this state - "up to the beginning of modern progress"- among peoples other than the Western. What do you, for example, know about America before the Spaniards invaded it? Less than two centuries before the arrival of Cortés, there was a similar “jump” towards progress among subrace Peru and Mexico, which is now observed in Europe and the United States. Their sub-race ended in near-total annihilation for reasons of its own making; the same will happen to yours at the end of her cycle. We can only speak of the "stony state" into which, following the law of development, growth, maturity and decline, every race and sub-race falls during its transitional periods.Only the last state is known to your Universal A history that is completely ignorant even of the state in which India was some ten centuries ago. Your sub-races are now rushing to the climax of their cycles, and your History does not go back beyond the periods of decline of several other sub-races, belonging for the most part to the previous fourth race. And what is the space and period of time covered by its World eye? The biggest - a few, insignificant dozens of centuries. Powerful horizon, indeed! And behind him- everything is darkness for her, nothing but hypotheses...
(2) Undoubtedly existed. The Egyptian and Aryan chronicles, and especially our tables of the Zodiac, give us all the evidence for this, not to mention our own. domestic knowledge. culture- it is a heritage, an ancestral heritage, passing from race to race along the ascending and descending trajectories of cycles. During the infancy of one sub-race, Culture is preserved for it by the preceding sub-race, which usually disappears, dies out when it "comes of age". At first, most of them are wasteful and mismanage their property or leave it untouched in the chests of their ancestors. They contemptuously reject the advice of their elders and, like boys, prefer to play in the street rather than explore and make the best use of the untouched wealth that has been accumulated for them in the legacy of the Past. So, during your transition period- Middle Ages - Europe rejected the evidence of antiquity, naming such wise men as Herodotus and other learned Greeks- "Father of Lies", and only after learning something, changed this nickname to "Father of History". Instead of neglect, you are now accumulating and multiplying your wealth. Like every other race, you have had your ups and downs, your periods of glory and infamy, your dark midnight.- and now you are approaching your brilliant afternoon. The youngest sub-race in the family of the fifth race, for many centuries you remained the unloved and abandoned Cinderella in your own home. And now that so many of your sisters have already died, and others are still dying; while very few of the elders left alive are now in their second infancy, only waiting for their Messiah- the sixth race, in order to rise to a new life and again, together with the coming newborn, move along the path of a new cycle,- now that this Western Cinderella has suddenly grown into a proud, wealthy princess, beauty, to which we all look in admiration,- how does she act? Less kind-hearted than the princess from the fairy tale, instead of offering to her older and less favored sister, in fact the oldest now, for she is almost "a million years old", and the only one who never mistreated her, although she may not have noticed her,- instead, I repeat, to offer her the “kiss of peace,” she applies lex talionis to her, moreover, with a vindictiveness that does not at all increase her natural beauty. This, my dear friend and brother, is not at all an exaggerated allegory, but- story.

(3) Yes; the fifth race is ours - originated in Asia a million years ago. What did she do during the 998,000 years leading up to the last 2000? A pertinent question, and posed in a thoroughly Christian spirit that refuses to believe that anything good could ever happen anywhere. previously And except in Nazareth. What was she doing? Well, she was quite happily doing what she is now,- begging for forgiveness from Mr. Grant Allen, who persists in placing our primitive ancestor, "wild" man, in the early Eocene! Truly, your writers in the field of science saddle their hypotheses with the utmost fearlessness, as I see it. And it will be a real pity when one day their ardent steed starts to kick and break their neck, which inevitably awaits them in the future.
In the Eocene, precisely in its "very initial period", a large cycle of people of the fourth race - Atlanteans - has already reached its highest point, and the huge continent, the father of almost all the present continents, has shown the first signs of subsidence - and this process continued until a time 11,446 years distant from us, when his last island (which, by translating its local name, we can quite accurately call Poseidon) went to the bottom with a terrible roar.
It is no more admissible to confuse Lemuria with the Atlantean continent than Europe and America. Both of them sank and were flooded along with their high civilization and "gods", however, these two catastrophes were separated by a short period of time, about 700,000 years. "Lemuria" flourished and ended its existence precisely in such a trifling period of time before the beginning of the early Eocene, since its race was third . See the remnants of this once great people in some of the flat-headed natives of your Australia! The reviewer is no less right in rejecting the sweet attempt of the authors to populate India and Egypt with the remnants of the Atlanteans.
Without a doubt, your geologists are very educated, but why not take into account that under the continents they explored and measured, in the depths of which they found the “Eocene epoch” and forced it to give them its secrets, there may be- deep hidden in the immeasurable or rather unmeasured ocean depths- other, and much older continents, whose strata have never been geologically explored;and that they may one day completely overthrow their present theories, thus illustrating the simplicity and grandeur of truth combined with an inductive "generalization" against their illusory assumptions. Why not let- In fact, none of them had such an idea in their heads,- that our current continents, like Lemuria and Atlantis, several times already went under water and eventually reappeared to carry new groups of humanity and civilizations; and what about the first big geological uplift during the next cataclysm- in a series of periodic cataclysms that occur from the beginning to the end of each great Circle,- our already opened the continents will sink, while Lemuria and Atlantis will rise again.
Imagine the future geologists of the sixth and seventh races- how they make deep digs in the bowels of what was Ceylon or Simla, and find the utensils of the Veddas or distant ancestors civilized pahari (moreover, all the objects of the civilized part of humanity that inhabited these areas have already been turned into dust by huge masses of moving glaciers during the next ice age),- imagine how they find only such crude tools and utensils as are now found among wild tribes, and immediately declare that during this period primitive man climbed trees and slept on them, and sucked the marrow from the bones of animals- what civilized Europeans do no less often and no less willingly than the Veddas,- and from here they jump to the conclusion that in the year 1882 after Rozhd.Chr. humanity consisted of "humanoid animals", black and hairy in face, with "prominent jaws and large sharp fangs". Takova your the science. But back to your questions.
Of course, the 4th race had its periods of the highest civilization. Greek, Roman and even Egyptian civilizations- nothing compared to those that appeared with the 3rd race.Representatives of the 2nd race Not were savages, but they cannot be called civilized. Greeks and Romans were small subraces the Egyptians- an integral and integral part of our "Caucasian" family. Pay attention to the latter and to India. Having reached the highest civilization and, moreover, scholarship - both of them went down. Egypt- as a sub-race- disappears completely (her Copts- remnants of hybrids). India- as one of the first and most powerful offshoots of the main race, consisting of many subraces,- has survived to this day and is making every effort to once again take its place in history in the future.In your History, the first glimpses of information about Egypt, information scarce, scattered and foggy, refer to times about 12,000 years ago, when, millennia before, having already reached the highest point of its cycle, it went down. What does he know or Maybe to know what India was like 5,000 years ago, or about the Chaldeans, whom she so nicely mixes with the Assyrians, turning them today into "Akkadians", tomorrow into Turans, and so on! And that's why we say that your History is completely confused.
Did you know that the Chaldeans reached the zenith of their occult glory yet before how did your "bronze age" come about? That the "Sons of Hell" or the children of the Fire Mist lived hundreds of centuries before the "Iron Age" that was already ancient times, Whenhistorical period, how do you call it now (probably because everything that is known about him is basically not a story, but fiction) , has just begun.We argue that much "greater civilizations than ours have come and gone" . To say, like some of your contemporary writers, that even before the rise of Rome and Athens, there was some kind of vanished civilization,- this is clearly not enough.We claim that there was whole line civilizations before, as well as after the Ice Age; that they existed in different parts of the globe, reached the zenith of fame and - were dying. No traces or memories of the Assyrian and Phoenician civilizations survived until the discoveries of recent years began. And now they are opening a new, although far from the earliest, page in the history of mankind. And yet, how ancient are these civilizations in comparison with the most ancient ones?- but even their history does not dare to accept.
Archeo-geology has quite convincingly shown that human memory extends into the depths of centuries much further than history is inclined to admit, and the secret evidence of once powerful peoples, preserved by their heirs, is even more worthy of trust.We are talking about civilizations of the pre-glacial period, and (not only for the layman and layman, but even from the point of view of a highly learned geologist) this statement of ours will sound ridiculous. What then would you say to our assertion that the Chinese- I am talking now about the real Chinese of inner China, and not about the hybrid mixture of the fourth and fifth races that is now in power,- the native Chinese, who in their pure-blood nationality belong wholly to the highest and last branch of the fourth race, have attained the highest level of their civilization, when the fifth race had just appeared in Asia, and when its first offshoots were still a matter of the future. When was it? Do the math. It would be absurd to think that, with such huge chances against the adoption of our doctrine, we would consciously continue invent races and sub-races, if they were not an irrefutable fact.
A group of islands near the Siberian coast, discovered by Nordenskiöld on the Vega, turned out to be littered with fossil remains of horses, sheep, bulls, etc. mixed with giant bones of elephants, mammoths, rhinos and other monsters dating back to the time when man- as your science says- has not yet appeared on earth. How did it happen that horses and sheep ended up in the same company with the "antediluvian" hulks?Horse, they teach us at school,- quite a modern invention of nature, and nobody did not see its fossil ancestor.The mentioned group of Siberian islands refutes this convenient theory. This area, currently enclosed in the chains of eternal winter and uninhabited by man- by this most fragile of animals,- not only had, as will soon be proved, a tropical climate (which your science knows and does not dispute), but also was also the cradle of one of the oldest civilizations the fourth race, the highest remnants of which we find today in the degenerate Chinese, and the lowest- hopelessly (for an ignorant scientist) mixed with the remnants of the third race.

Note by A. Koltypin.Read my work on this matter"The last days of the Great Northern civilization - the descendants of the white gods. What happened in Northeast Asia, Alaska and the shelf of the Arctic Ocean 12 thousand years ago? (reconstructions at the intersection of geology and history)"

I have already told you that the highest (spiritually) type of people now on Earth belongs to the first sub-race of the fifth root race- they are Asian Aryans; the highest race (physical mind)- this is the last sub-race of the fifth, you yourselves white conquerors. The majority of humanity belongs to the seventh sub-race of the fourth root race: the aforementioned Chinese and their offshoots and branches (Malays, Mongols, Tibetans, Javanese, etc., etc.), and to the remnants of other sub-races of the fourth race- and to the seventh sub-race of the third race.All these fallen, degenerate semblances of humanity- direct descendants of highly civilized peoples, the memory of which, like their very names, was preserved only in such books as Popol Vuh, and a number of others unknown to science.

Note by A. Koltypin.Read my work in section "Five World Ages and Mankinds of Maya, Nahua and Aztecs"

(4) By the time of the Miocene. In the evolution of the Circles everything happens at its appointed time and at its appointed point, otherwise it would be impossible for the best clairvoyant to calculate the exact hour and year when such large or small cataclysms should occur. And all the adept could do is predict approximate time; while now events which end in major geological changes can be predicted with the same mathematical precision as eclipses and other spatial changes. The sinking of Atlantis (a group of continents and islands) began in the Miocene era- as now there is a gradual immersion of some your continents- and reached its climax: at first - when the largest continent finally disappeared (an event that coincided with the rise of the Alps),

Note by A. Koltypin.The rise of the Alps began at the turn of the early and middle Miocene, about 16 million years ago. At this time, a catastrophe occurred that led to the formation modern world and humanity. Read my worksThe most important catastrophe in the history of the Earth, during which humanity appeared. When did it happen", " Works that give best performance about the scientific interests of the author, and facts confirming the worldwide scale of the catastrophe 16 million years ago (in one article) when the last of the beautiful islands mentioned by Plato went under water. The Egyptian priests of Sais told his ancestor Solon thatAtlantis (i.e. the only remaining large island) perished 9,000 years ago. This number is not fictitious, because for thousands of years they have carefully preserved their historical evidence. But then they told only about "Poseidon"and they did not want to betray their secret chronology even to the great Greek legislator. Since there is no geological reason to doubt this legend, but on the contrary, there is a huge amount of evidence to confirm it, science has finally recognized the existence of this vast continent and archipelago, and thus confirmed the truth of another "fable". She teaches now, as you know, that Atlantis or that its remnants lasted until post-Cenozoic times, and that its final subsidence took place in the Paleozoic period of American history! (it is not clear, apparently, a translation error - A.K.) Well, truth and fact should be grateful even for such small favors, in view of total absence such for many previous centuries. deep sea maritime research, especially those carried out by the Challenger, completely confirmed messages of geology and paleontology. great event- the triumph of our "Sons Fire Mist", the inhabitants of "Shambhala" (at that time still an island in the Central Asian Sea), over selfish, if not completely immoral magicians Poseidon,- happened exactly 11,446 years ago.
Of course, your science is right in many of its generalizations, but its premises are wrong, or at least in many ways wrong.For example, she is right in asserting that at the time of the formation of the new America, ancient Atlantis sank and gradually went under water; but she is mistaken both in the epochs she gives, and in the calculations of the duration of this immersion. Such is the coming fate of your British Isles, the first in the list of victims to be destroyed by fire (submarine volcanoes) and water; France and other countries will follow. When they reappear, the last, seventh sub-race of the sixth root race of present humanity will flourish on "Lemuria" and "Atlantis", which will also reappear (moreover, their reappearance will take place immediately after the disappearance of the present islands and continents), and very few seas and great oceans will then be on the globe, since the waters, like the earth, appear, disappear and move periodically, all in their turn.
The approach of each new "obscuration" is always heralded by cataclysms- fire or water. But apart from that, each "small circle”, or the root race, must be cut, so to speak, in two by one of these elements.Thus, having reached the pinnacle of its development and glory, the fourth race - Atlanteans were destroyed water , and now you meet only their degenerate, fallen remnants, whose sub-races, however, and each of them, have had their happy days of glory and relative greatness.. What are they now- so shall you be, for the law of cycles is one and unchanging. When your race is the fifth - reaches the zenith in the development of its physical mind and develop the highest civilization(remember the distinction we make between material And spiritual civilizations),and will no longer be able to rise higher in his cycle, her progress towards absolute evil will be stopped (as well as her predecessors Lemurians and Atlanteans, people of the third and fourth races, were stopped in their progress towards the same) by one of these changes, bearing the character of a cataclysm. Her great civilization will be destroyed, and all sub-races this the races will go down in their cycles after a short period of glory and learning.
Pay attention to the remains of the Atlanteans- on the ancient Greeks and Romans (the present all belong to the fifth race): how great and how short, how short were the days of their fame and glory! For they were but sub-races of the seven offshoots of the "root race." The One Ruling Law does not allow the mother race, as well as its sub-races and offshoots, to violate the prerogatives of the race or sub-race that follows it; and least of all does he allow to encroach on the knowledge and powers reserved for her successor. "May you not eat the fruit of the knowledge of Good and Evil from the tree that grows for your heirs."This "tree" is protected by us, entrusted to us by the Dhyan-Kagans, the patrons of our race and the Guardians of the future races.. Try to understand this allegory and keep in mind the hint given to you in my letter about Planetary Spirits.

Mahatma's message to the Soviet government.

Foreword

Beginning of the Theosophical Movement

A.P. Sinnett and E.P. Blavatsky

Beginning of correspondence with the Mahatmas

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